Wiconi Staff News

Wiconi Staff News page was developed to keep you informed as to what our staff are involved in all over North America and the world. We hope you injoy the stories. If you missed the previous story you can find it and others in the Wiconi Staff News Archive, Click Here.

JR Lilly  (Dine - Navajo)
Personal Assistant to Richard Twiss, Wiconi International

JR Lilly was born in Fort Defiance, Ariz., as a member of the Dine (Navajo) Nation. He belongs to the Red Running Into Water People Clan and was born for the Cliff Dwelling People Clan. As a child, his family proudly practiced the Native Traditions of his people, as well as the traditions of the Native American Church. During his early teenage years, JR became a follower of Jesus Christ, thus beginning a new spiritual journey. His participation in leadership activities, both with his church and school, lead him to attend Lee University, a faith-based liberal arts college in Cleveland, Tenn.

While completing his Bachelor of Science Degree in Business Administration, JR earned double minors in Anthropology and Biblical Studies. He also founded several student-led organizations on campus and was very involved in other aspects of his school and community, including Firebrand Youth Ministries, Bridge the Gap Mentoring Program, Service Learning and Benevolence Programs, and the Global Perspectives Program.

JR was decorated for his involvement in the community, particularly for his leadership roles in the Diversity Council, a group of on-campus clubs that promoted and celebrated the cultural diversity of his classmates, and the Campus Kitchen at Lee University (CK-LEE), a feeding program that served the needs in the community. Moreover, he was awarded with the FTE Scholar Fellowship and the Navajo Nation Chief Manuelito Scholarship, as well as being given the Harold Love Outstanding Community Service Award by the Tennessee State Government.

A passion for serving the Native American community is evident in many aspects of JR's life, most noticeably in his serving as a youth minister with Indian Ministries of North America, leading multiple service trips to his reservation, and guest lecturing in various classroom settings. He has also served different tribes in North Carolina, Alabama, Oklahoma, South Dakota, Virginia, New Mexico, and Arizona with several projects over the years.
 
As part of a new generation that straddles a cultural chasm, JR leads efforts to further the conversation around defining the role of our generation for both Native and Non-Native communities.

You can contact JR at jrlilly@wiconi.com or the office at 360-546-1867. 


Gary Eastty and The Pine Nut Festival


Pine Nut Blessing Ceremony

“Get back up there and sing another song.” After singing my first song I turned to sit down and she said to me, “Where do you think your going?” I was afraid I had offended her by singing, but she was intimidating and insistent. When I finished with that song and had set down, Judy said to me, “Gary, now you’re a real Paiute.”

This happened in 1998 after my Paiute mentor, Art Cavanaugh, told me I could begin singing with the rest of the singers for the dance. I was very nervous, because people at this rez didn’t know me and had never heard me sing. And this is where Judy Trejo entered my story. She is a well-known singer who had always been polite to me, but never very friendly. After that incident we became fast friends and today I sing some of her songs too.

Mary Ann and I have been attending the Pine Nut Blessing for over 25 years. When living in McDermott, NV back in the 1980s, it was then that Art and Ethel Cavanaugh, highly respected elders and singers asked me if I would be interested in learning their traditional round dance songs. I told them I would be honored to do so and began a journey that continues to this day. Long ago I became a recognized singer and am welcomed back each year to sing.

A few years ago one of our Paiute friends told us his story about standing with two elders just after the Ceremony MC announced my name as the next singer:

First Elder: Is that the guy that I’ve heard before?
Second Elder: Yes, he’s been singing for a long time.
First Elder: But, he looks so tibo – “white.”
Second Elder (With a little chuckle): Well, that’s because he is, but we don’t think of him that way, he’s just one of us.

We cherish these memories and thank Creator for our Paiute family and friends. These and so many of our experiences reflect the heart and vision of Wiconi International to serve our Native communities in the spirit of Jesus with the hope of creating a preferred future. We thank you for your ongoing support of our efforts among our Paiute family as well as the Portland/Vancouver area.

During my first year singing the following happened: (Click Here To Read the Rest of the Story).

While attending the Blessing we stay with Raphael Bell, Ethel’s son and we consider each other brothers or in Paiute, he is my Pabe’e or older brother. When departing one year, we had made our rounds saying goodbyes to the people, including Raphael, when he showed up at our house saying, “I just had to come by for one more chance to say how much I’ll miss you.”

For many years the Northern Paiute, Shoshone, Washos and other tribal people have been dancing during the Tuvah Nesootuhi or the Blessing of the Pine Nut. Long ago these people would have gathered first in the spring of the year before the Pine nut grew to pray to Creator asking for a full harvest throughout the year. Then they would gather again in the fall after the harvesting was done to give thanks for all they received. They also believed the dance would bring healing for those who needed it and participated. Early in our attending the dance, our Paiute companions would tell us, “get up and dance and you will leave here in good health.”

Although there have been many changes to this gathering throughout the years, the general “structure” remains the same. While newer activities take place during the weekend too, a special time on Saturday evening is still given over to the blessing dance. It begins by all other activities being stopped and people gathering in the circle around the pinion pine that has been brought down from the mountains. Usually there are two or three concentric circles numbering over 200 dancers at the beginning of the dance. First, an opening prayer and then someone explains why we are gathering together and what we will be doing and then an Elder is asked to begin the dance with three or four Blessing songs. From that point on other singers are invited to share a song until all the singers have had a chance to do at least one song. During this time pine nuts will be put into a yata, or winnowing basket and carried to the circle to be dropped or “planted” at the dancer’s feet. Following this pine nuts will be passed out to each dancer and singer, and if there are enough that year, even to those who are spectators. Most singers have only one of two songs to share, but several offer to sing as long as dancers remain in the circle.

Today, however, most of the dancers soon leave the circle to head back to the other activities, which are resumed after about an hour of dancing. In the past this dancing would have begun in the early evening and continued into the night until early morning. Today, the primary time frame is only about an hour and a half, although some die hard dancers remain as long as singers sing.

While many challenges confront our Paiute friends and community, we look forward to our annual pilgrimage to McDermott to serve as singers of the sacred songs entrusted to me in support of the people in the love, grace, mercy and spirit of Jesus.

 


 


 Pine Nut Blessing Ceremony

 


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